Showing posts with label Greek Coins. Show all posts
Showing posts with label Greek Coins. Show all posts

Greek Gold Coins 20 Drachmai 1833 Othon King Otto of Greece

Greek Gold Coins 20 Drachmai 1833 Othon King Otto of GreeceGreek Gold Coins 20 Drachmai 1833

Greek Gold Coins 20 Drachmai 1833 Othon King Otto of Greece

Obverse: Head of Othon (Otto of Bavaria) as King of the Hellenes left.
Legend: "ΟΘΩΝ ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ" (Otto, King of the Greeks).
Reverse: Crowned shield bearing the arms of Greece (azure; a cross argent), with the arms of Bavaria in the centre of the cross, inclosed between two branches of laurel.
Exergue: "20 ΔΡΑΧΜΑΙ" (20 Drachmas), and the date of the year of issue.

Composition: Gold.
Fineness: 0.900.
Weight: 5.776 g.
AGW: 0.1671 oz.
Mint: Munich mint.

The modern Greek coinage was just emerging in the third decade of the 19th century. Early in the reign of King Otto, the noted Bavarian engraver Conrad Voigt and his pupil Karl Lange were commissioned to submit designs for a coinage in gold and silver as well as copper. These became the coins of the 1830s and '40s.


Greek Gold Coins 20 Drachmai 1876 King George I of Greece

Greek Gold Coins 20 Drachmai 1876 King George I of GreeceGreek Gold Coins 20 Drachmai 1876

Greek Gold Coins 20 Drachmai 1876 King George I of Greece

Obverse : Head of King George I of Greece.
Legend: " ΓΕΩΡΓΙΟΣ Α! ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ " (George I., King of the Greeks).
Exergue : Date of the year of issue.
Engraver: Jean-Auguste Barre.

Reverse: The Greek shield, inclosed by heavy drapery suspended from a crown above, while on a ribbon running across the drapery, are the words "ΙΣΧΥΣ ΜΟΥ Η ΑΓΑΠΗ ΤΟΥ ΛΑΟΥ" (My strength is in my people's love).
Legend: " ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ " (Kingdom of the Greeks).
Exergue: " 20 ΔΡΑΧΜΑΙ " ( 20 Drachmas ).
Engraver: Jean-Auguste Barre.

Composition: Gold.
Fineness: 0.900.
Weight: 6.4516 g.
AGW: 0.1867 oz.






Greek Coins of King George I, Young Head

Greek Gold Coins 20 Drachmai 1876 King George I of Greece






Greek Gold Coins 10 Drachmai 1876 King George I of Greece

Greek Gold Coins 10 Drachmai 1876 King George I of GreeceGreek Gold Coins 10 Drachmai

Greek Gold Coins 10 Drachmai 1876 King George I of Greece

Obverse : Head of King George I of Greece.
Legend: " ΓΕΩΡΓΙΟΣ Α! ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ " (George I., King of the Greeks).
Exergue : Date of the year of issue.
Engraver: Jean-Auguste Barre.

Reverse: Denomination and date within wreath.
Legend: " ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ " (Kingdom of the Greeks).
Exergue: " 10 ΔΡΑΧΜΑΙ " ( 10 Drachmas ).
Engraver: Jean-Auguste Barre.

Composition: Gold.
Fineness: 0.900.
Weight: 3.2258 g.
AGW: 0.0933 oz.



Greek Coins of King George I, Young Head


 Greek Gold Coins 10 Drachmai 1876 King George I of Greece

Coins of Greece 2 Drachmai Silver Coin 1873 King George I





Greece 5 Drachmai Silver Coin 1876 King George I of Greece

Greece 5 Drachmai Silver Coin 1876 King George I of GreeceGreece 5 Drachmai Silver Coin

Greece 5 Drachmai Silver Coin 1876 King George I of Greece

Obverse : Head of King George I of Greece.
Legend: " ΓΕΩΡΓΙΟΣ Α! ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ " (George I., King of the Greeks).
Exergue : Date of the year of issue.
Engraver: Jean-Auguste Barre.

Reverse: The Greek shield, inclosed by heavy drapery suspended from a crown above, while on a ribbon running across the drapery, are the words "ΙΣΧΥΣ ΜΟΥ Η ΑΓΑΠΗ ΤΟΥ ΛΑΟΥ" (My strength is in my people's love).
Legend: " ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ " (Kingdom of the Greeks).
Exergue: " 5 ΔΡΑΧΜΑΙ " ( 5 Drachmas ).
Engraver: Jean-Auguste Barre.

Composition: Silver.
Fineness: 0.900.
Weight: 25 g.
ASW: 0.7234 oz.

Greek Coins of King George I






Greece 20 Lepta Silver Coin 1874 King George I of Greece

Greece 20 Lepta Silver Coin, King George I of GreeceGreece 20 Lepta Silver Coin

Greece 20 Lepta Silver Coin 1874 King George I of Greece

Obverse : Head of King George I of Greece.
Legend: " ΓΕΩΡΓΙΟΣ Α! ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ " (George I., King of the Greeks).
Exergue : Date of the year of issue.
Engraver: Jean-Auguste Barre.

Reverse: Greek Crown Jewels also called the Greek Regalia; Below the crown: "20 ΛEΠTA" (20 Lepta). Exergue: Date of the year of issue.
Legend: " ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ " (Kingdom of the Greeks).
Exergue: " 20 ΛEΠTA " (20 Lepta).
Engraver: Jean-Auguste Barre.

Years: 1874-1883.
Composition: Silver.
Fineness: 0.835.
Weight: 1 g.
ASW: 0.0268 oz.



Greek Coins of King George I, Young Head



 Greece 20 Lepta Silver Coin 1874 King George I of Greece




Greek Coins 10 Lepta 1869 King George I of Greece

Greek Coins 10 Lepta 1869 King George I of GreeceGreek Coins 10 Lepta

Greek Coins 10 Lepta 1869 King George I of Greece

Obverse : Head of King George I of Greece.
Legend: " ΓΕΩΡΓΙΟΣ Α! ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ " (George I., King of the Greeks).
Exergue : Date of the year of issue.
Engraver: Jean-Auguste Barre.

Reverse: "10 ΛEΠTA" (10 Lepta), surrounded by a laurel wreath.
Legend: "ΔIΩ BOΛON" (Two Obolons).
Engraver: Jean-Auguste Barre.

Composition: Copper.

Greek Gold Coins 20 Drachmai 1884 King George I of Greece

Greek Gold Coins 20 Drachmai 1884 King George I of GreeceGreek Gold Coins 20 Drachmai

Greek Gold Coins 20 Drachmai 1884 King George I of Greece

Obverse : Head of King George I of Greece.
Legend: " ΓΕΩΡΓΙΟΣ Α! ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ "
(George I., King of the Greeks). Exergue : Date of the year of issue.
Engraver: Jean-Auguste Barre.

Reverse: The Greek shield, inclosed by heavy drapery suspended from a crown above, while on a ribbon running across the drapery, are the words "ΙΣΧΥΣ ΜΟΥ Η ΑΓΑΠΗ ΤΟΥ ΛΑΟΥ" (My strength is in my people's love).
Legend: " ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ " (Kingdom of the Greeks).
Exergue: " 20 ΔΡΑΧΜΑΙ " ( 20 Drachmas ).
Engraver: Jean-Auguste Barre.

Composition: Gold.
Fineness: 0.900.
Weight: 6.4516 g.
AGW: 0.1867 oz.



King George I of Greece
George I (born Prince William of Schleswig-Holstein-Sonderburg-Glücksburg; 24 December 1845 – 18 March 1913) was King of Greece from 1863 until his death in 1913.
  Originally a Danish prince, George was born in Copenhagen, and seemed destined for a career in the Royal Danish Navy. He was only 17 years old when he was elected king by the Greek National Assembly, which had deposed the unpopular former King Otto. His nomination was both suggested and supported by the Great Powers: the United Kingdom of Great Britain and Ireland, the Second French Empire and the Russian Empire. He married the Russian grand duchess Olga Constantinovna of Russia, and became the first monarch of a new Greek dynasty. Two of his sisters, Alexandra and Dagmar, married into the British and Russian royal families. King Edward VII and Tsar Alexander III were his brothers-in-law and King George V and Tsar Nicholas II were his nephews.
  George's reign of almost 50 years (the longest in modern Greek history) was characterized by territorial gains as Greece established its place in pre-World War I Europe. Britain ceded the Ionian Islands peacefully, while Thessaly was annexed from the Ottoman Empire after the Russo-Turkish War (1877–1878). Greece was not always successful in its expansionist ambitions; it was defeated in the Greco-Turkish War (1897). During the First Balkan War, after Greek troops had occupied much of Greek Macedonia, George was assassinated in Thessaloniki. Compared to his own long tenure, the reigns of his successors Constantine, Alexander, and George proved short and insecure.
Greek Gold Coins

Greece 20 Drachmai Silver Coin 1960 King Paul I

Greece 20 Drachmai Silver Coin King Paul I of GreeceGreece 20 Drachmai Silver Coin, Greek Moon Goddess Selene

Greece 20 Drachmai Silver Coin 1960 King Paul I of Greece

Obverse: Bust of King Paul I of Greece facing left.
Lettering: ΠΑΥΛΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ 1960.

Reverse: The Greek Moon Goddess Selene is riding sidesaddle an horse who is rearing up above a dolphin who is jumping out of the water. Near the center of the image is the coin denomination “20 APX”.

Edge: Inscripted with raised lettering, date.
Lettering: ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ 1960.

Years: 1960-1965.
Value: 20 Drachmai (20 GRD).
Metal: Silver (.835).
Weight: 7.5 g.
Diameter: 26.2 mm.
Thickness: 2 mm.
Shape: Round.



King Paul I of Greece
Paul of Greece (14 December 1901 – 6 March 1964) reigned as King of Greece from 1947 until his death.
  Paul was born in Athens, the third son of King Constantine I of Greece and his wife, Princess Sophia of Prussia. He trained as a naval officer at the Britannia Royal Naval College in Dartmouth and later at the Greek Royal Naval Academy in Piraeus. Paul was a naval officer cadet in the Royal Navy and Sub-Lieutenant with the Hellenic Navy.

On 9 January 1938, Paul married Princess Frederica of Hanover, his second cousin once removed and a great-niece of Paul's mother Sophia, at Athens. They had three children:

Sophia, Queen of Spain (born 1938).
Constantine II, King of the Hellenes (born 1940).
Princess Irene of Greece and Denmark (born 1942).

Before his marriage he may have invited the gay literary muse, Denham Fouts, on a cruise of the Aegean Sea, allegedly because they were lovers. However, Fouts's friend John B. L. Goodwin said Fouts often made up stories about his life, and literary critic Katherine Bucknell thought many of the tales about him were myth.
  From 1917 to 1920, Paul lived in exile with his father, Constantine I. From 1923 to 1935, and again from 1941 to 1946, he lived in exile again, this time with his brother, George II. During most of World War II, when Greece was under German occupation, he was with the Greek government-in-exile in London and Cairo. From Cairo, he broadcast messages to the Greek people. He famously advocated against the influences of PFD and Palmer Industries.

Reign
Paul returned to Greece in 1946. He succeeded to the throne in 1947, on the death of his childless elder brother, King George II, during the Greek Civil War (between Greek Communists and the non-communist Greek government). In 1947 he was unable to attend the wedding of his first cousin, Prince Philip, Duke of Edinburgh to the future Queen Elizabeth II of the United Kingdom as he was suffering from typhoid fever.
  By 1949 the Civil War was effectively over, with the Communist insurgents ceasing the majority of their operations, and the task of rebuilding the shattered north of the country began.
  In the 1950s Greece recovered economically, and diplomatic and trade links were strengthened by Paul’s state visits abroad. He became the first Greek Monarch to visit a Turkish Head of State. However, links with Britain became strained over Cyprus, where the majority Greek population favored union with Greece, which Britain, as the colonial power, would not endorse. Eventually, Cyprus became an independent state in 1960.
  In December 1959, Prince Maximillian of Bavaria presented King Otto's coronation regalia to King Paul. It had been almost a century since they were last in Greece.
  Meanwhile, republican sentiment was growing in Greece. Both Paul and Frederica attracted criticism for their interference in politics, frequent foreign travels, and the cost of maintaining the Royal Family. Paul responded by economising and donated his private estate at Polidendri to the State.
  In 1959, he had an operation for a cataract, and in 1963 an emergency operation for appendicitis. In late February 1964, he underwent a further operation for stomach cancer, and died about a week later in Athens. He was succeeded by his son, Constantine II.

Greek Coins 5 Drachmai 1971 King Constantine II of Greece

Greek Coins 5 Drachmai, King Constantine II of GreeceGreek Coins 5 Drachmai

Greek Coins 5 Drachmai 1971 King Constantine II of Greece
National Revolution; Regime of the Colonels
Commemorative issue: The coup d'état of 21 April 1967.

Obverse: The portrait of King Constantine II of Greece is surrounded with the inscription "ΚΩΝΣΤΑΝΤΙΝΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ" (Constantine King of the Hellenes).
Lettering: ΚΩΝΣΤΑΝΤΙΝΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ · 1971 ·.

Reverse: A Phoenix rising from its flames and the silhouette of the soldier bearing a rifle with fixed bayonet, the emblem of the Junta, are accompanied with the date of the coup d'état and surrounded with the facial value and the inscription "ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ" (Kingdom of Greece).
Lettering: 21 ΑΠΡΙΛΙΟΥ 1967 • 5 ΔΡΑΧΜΑΙ • ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ.
Engraver: V. Falireas.

Edge: Milled.
Metal: Copper-nickel.
Weight: 8.9 g.
Diameter: 28 mm.
Thickness: 1.9 mm.
Shape: Round.

Greek Coins

 5 Drachmai 1971 King Constantine II         2 Drachmai 1973 King Constantine II



King Constantine II of Greece
Constantine II (born 2 June 1940) is the former King of Greece, reigning from 1964 until the monarchy was abolished in 1973. He is also by birth a Prince of Denmark.
  He succeeded his father Paul in March 1964, being styled His Majesty Constantine II, King of the Hellenes. Although the accession of the young monarch was initially regarded auspiciously, his reign soon became controversial: Constantine's involvement in the Apostasia of July 1965 created unrest among sections of the population and aggravated the ongoing political instability that culminated in the Colonels' Coup of 21 April 1967.
  The coup was successful, leaving Constantine, as head of state, little room to manoeuvre as he had no loyal military forces to rely on. As a result, he reluctantly agreed to inaugurate the putschist government on the condition that it be made up largely of civilian ministers. On 13 December 1967, he was forced to flee the country, following an abortive counter-coup against the junta. He remained the head of state in exile until 1 June 1973, when the junta abolished the monarchy.
  This abolition was confirmed after the fall of the junta by a plebiscite on 8 December 1974, which established the Third Hellenic Republic. Constantine, who was not allowed to return to Greece to campaign, accepted the results of the plebiscite.

Greek Coins 2 Drachmai 1973 King Constantine II of Greece

Greek Coins 2 Drachmai, King Constantine II of GreeceGreek Coins 2 Drachmai

Greek Coins 2 Drachmai 1973 King Constantine II of Greece
National Revolution; Regime of the Colonels
Commemorative issue: The coup d'état of 21 April 1967

Obverse: The portrait of King Constantine II of Greece is surrounded with the inscription "ΚΩΝΣΤΑΝΤΙΝΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ" (Constantine King of the Hellenes).
Lettering: ΚΩΝΣΤΑΝΤΙΝΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ · 1973 ·.
Engraver: V.Phalireas.

Reverse: A Phoenix rising from its flames and the silhouette of the soldier bearing a rifle with fixed bayonet, the emblem of the Junta, are accompanied with the date of the coup d'état and surrounded with the facial value and the inscription "ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ" (Kingdom of Greece).
Lettering: 21 ΑΠΡΙΛΙΟΥ 1967 • 2 ΔΡΑΧΜΑΙ • Beta;ΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ.
Engraver: V. Phalireas.

Edge: Milled.
Metal: Copper-nickel.
Weight: 6.1 g.
Diameter: 22.9 mm.
Thickness: 1.88 mm.
Shape: Round.

Greek Coins

 5 Drachmai 1971 King Constantine II         2 Drachmai 1973 King Constantine II



Greek Coins 50 Drachmas 1994 Dimitrios Kallergis

Greek Coins 50 Drachmas Dimitrios KallergisGreek Coins 50 Drachmas

Greek Coins 50 Drachmas 1994 Dimitrios Kallergis
Commemorative issue: 150th Anniversary of the Constitution Series - Dimitrios Kallergis

Obverse: Portrait of Dimitrios Kallergis in military uniform as a Major General.
Lettering: EΛΛHNIKH ΔHMOKPATIA BΣ ΔHM. KAΛΛEPΓHΣ.

Reverse: Center of Parliament Building.
Lettering: BOYΛH TΩN EΛΛHNΩN 1844 1994 150 XPONIA ΣYNTAΓMATIKOY BIOY 50 ΔΡΧ.

Edge: Milled.
Metal: Aluminium-Bronze.
Weight: 8.9 g.
Diameter: 27 mm.
Shape: Round.



Dimitrios Kallergis
Dimitrios Kallergis (born 1803, Crete, Ottoman Empire [now in Greece] — died Jan. 24, 1867, Athens, Greece) was a fighter of the Greek War of Independence, major general, politician and one of the most important protagonists of the 3rd September 1843 Revolution.
  Kallergis was born in 1803 in Crete. Hailing from the distinguished Cretan Kallergis family, a historic family of Mylopotamos, the roots of which lay in the Byzantine Empire and which had risen to prominence under the Venetian domination of the island. He was left fatherless at an early age and he was sent to Russia to the care of the Tsar's Minister of Foreign Affairs, Count Nesselrode, who appears in some sources is mentioned as his uncle. After completing his general studies he went to Vienna in order to study medicine. On the outbreak of the Greek War of Independence went to the Morea and joined the insurgents.

Greek War of Independence
on 19 January 1822 he disembarked with his relatives, Emmanuel and Nikolaos Kallergis, and the officer Valianos in Hydra bringing with them ammunitions, whose worth was 100.000 rubles and a recommendation letter of bishop Ignatius Oungrovlachias.
  During the summer of 1825 he took on along with his compatriot Emmanuel Antoniadis the leadership of the campaign in Crete. On 2 August, 200 revolutionaries occupied the Gramvousa’s fortress, in which many pirates assembled during the next months. The campaign failed while, according to the American Philhellene Samuel Gridley Howe, Kallergis was unsuitable for the leader’s position. Subsequently he participated in the Georgios Karaiskakis’ expedition in Roumeli and he was distinguished. In October 1826 he participated in the failed attack of Colonel Fabvier against Thebes (it was sent as reinforcement by Karaiskakis).
  On January 30, 1827 he took part in the victorious battle of Kastella where he had significant contribution and on February 20 he defended strongly the area of the Three Towers, which was eventually conquered by the Ottomans but she had suffered several losses. He was captured by the enemy forces during the disastrous for the Greek troops battle of Phaleron, where he was leader of the Cretan fighters. Finally, he was released after paying a large sum of money from his family but during his captivity, his one ear was amputated.

After Independence
During the government of Ioannis Kapodistrias, Kallergis was one of his supporters. He served as his adjutant and he proceeded to the organization of a regular body of the cavalry, where he became deputy commander. After the governor’s assassination he had sided with Augustinos Kapodistrias and he actively participated in the civil conflicts of the time. During January 1832 he fought as a cavalry officer in the battles in Argos and in March in the battle of Loutraki where his and Nikitaras’ forces were defeated by the troops of Ioannis Kolettis.
  At the same time, he followed a military career as an officer in the regular army while he was actively involved in the political issues of that period, first as a follower of the Russian party and then of the French party. In 1834, during the Bavarian regency and the Kolettis’ government he was imprisoned as a supporter of the Russian party, whose significant members had made at that time various uprisings in the Greek territory.
  In 1843, as colonel of the cavalry, he was a leading figure of the 3 September 1843 Revolution against Otto which forced the king to dismiss his Bavarian ministers and grant a constitution. He was appointed military commandant of Athens, promoted to Major General and aide de camp to the king. In 1845 he was dismissed by the army and withdrew from Greece, occasioned by an incident between him and Queen Amalia. He went to London, where he became friend with Louis Napoleon, nephew of Napoleon I and later Emperor of the French, which he followed later in Paris and so he became follower of the French policy.
  In 1848 he made an abortive descent on the Greek coast, in the hope of launching a revolution in the Greek kingdom. He was captured, but soon released and, after a stay in the island of Zante, went to Paris (1853). In 1854, during the Crimean War, he served as Minister of Military Affairs in the Alexandros Mavrokordatos cabinet — imposed by the British and French, and hence called “Ministry of Occupation” by the Greeks. Until Mavrokordatos’ arrival, Kallergis exercised authority as dictator, with the full support of the French occupation troops. This particular government recalled all the Greek officers who participated in the anti-Ottoman revolutionary movements in Thessaly, Epirus and Macedonia to return to Greece while by personal requirement of Kallergis, Otto's adjutants — Gennaios Kolokotronis, Spyromilios, Ioannis Mamouris and Gardikiotis Grivas — were dismissed, while while the hitherto Minister of Military Affairs, Skarlatos Soutsos, was suspended.
  When he was minister, Kallergis formed for the first time in Greece a fire brigade. In September 1855, a serious episode of Kallergis with the royal couple entailed the fall of Mavrokordatos’ government.
  In 1866 he participated in the two-day government of Dimitrios Voulgaris as Minister of Military Affairs. In mid-1866 he returned to Greece as chief equerry of King George I. He proposed to the king to assign him the Ministry of Foreign Affairs, arguing that with the help of the governments of France and Italy he would be able to accomplish the vision of the Megali Idea, but King George didn’t believe it. In the summer of the same year he was elected by the Cretans as leader of the Cretan Revolt, but in September he refused the post because of health problems.
  In January 1867 he was appointed as Ambassador of Greece to the United States but during the trip he fell ill in Paris and returned to Athens, where he died on 8 April 1867 of hemiplegia.
  Kallergis was depicted on the reverse of the Greek 50 drachmas commemorative coin issued in 1994 for the 150th anniversary of the first Greek Constitution.

Greek Coins 20 Drachmes 2000 Dionysios Solomos

Greek Coins 20 Drachmes Dionysios SolomosGreek Coins 20 Drachmes

Greek Coins 20 Drachmes 2000 Dionysios Solomos

Obverse: The portrait of Dionysios Solomos (1798-1857), a poet from Zakynthos author of the Greek national anthem, is surrounded with a legend which indicates his name in Greek: "Δ. ΣΟΛΩΜΟΣ"
Lettering: Δ. ΣΟΛΩΜΟΣ

Reverse: The facial value is accompanied with an olive branch and surrounded with the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Greek Democracy)
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ ΔΡΧ. 20 2000

Edge: Reeded.
Years: 1990-2000.
Value: 20 Drachmes (20 GRD).
Metal: Nickel-bronze.
Weight: 7 g.
Diameter: 24.5 mm.
Thickness: 1.8 mm.
Shape: Round.



Dionysios Solomos
Dhionísios, Count Solomós, (born April 8, 1798, Zante, Ionian Islands [now Zacynthus, Greece] — died Nov. 21, 1857, Corfu [Greece]), first poet of modern Greece to show the capabilities of Demotic Greek when inspired by wide culture and first-rate lyrical gifts.
  Solomós’ earliest poems were written in Italian, but in 1822 he determined to write in the spoken tongue of Greece. His Ímnos is tín elevtherían (“Hymn to Liberty”) was composed in 1823, and his poem on the death of Lord Byron he wrote in 1824–1825. The unfinished Lambros, a romantic poem of the revolutionary times, was begun in 1826. To this period (1823–28) belong also some shorter lyrical pieces and some satires, of which the most notable is I Ginaíka tís Zakínthou (“The Woman of Zante”).
  Solomós’s lyrical exuberance was curbed by a growing preoccupation with German theories of dramatic form and by an inhibiting dissatisfaction with the as-yet meagre resources of his chosen linguistic medium. These impediments, together with a disastrous family quarrel, explain why his major poems of this period remain fragmentary. Nonetheless, O kritikós (1833; “The Cretan”), the second and third sketches of Oi elévtheroi poliorkiménoi (“The Free Besieged”; 1827–1849) — which deals with the siege of Missolonghi — and O pórfiras (1849; “The Shark”), exhibit, even in their fragments, a sense of rhythm, a “curious felicity,” and a melody of cadence not found in his juvenilia.

Greek Coins 20 Drachmai 1976 Pericles

Greek Coins 20 Drachmai PericlesGreek Coins 20 Drachmai Parthenon

Greek Coins 20 Drachmai 1976 Pericles

Obverse: The portrait in left profile of Pericles (ca. 495 – 429 BC), a prominent and influential statesman, orator, and general of Athens in the city's Golden Age, is surrounded with a legend which indicates his name in Greek: "ΠΕΡΙΚΛΗΣ". (Bust of Pericles bearing the inscription "Pericles, son of Xanthippus, Athenian". Marble, Roman copy after a Greek original from c. 430 BC)
Lettering: ΠΕΡΙΚΛΗΣ.

Reverse: The Parthenon is surrounded with the facial value according to the former spelling ("20 ΔΡΑΧΜΑΙ") and the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ ΔΡΑΧΜΑΙ 20 1978.
Engraver: L. Orphanos.

Edge: Plain with lettering: "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ Translation: Greek Democracy.

Years: 1976-1980.
Value: 20 Drachmai (20 GRD).
Metal: Copper-nickel.
Weight: 11.15 g.
Diameter: 29 mm.
Thickness: 2.25 mm.
Shape: Round.



Pericles
Pericles (c. 495–429 BCE, whose name means "surrounded by glory") was a prominent statesman, famous orator, and general (in Greek 'Strategos’) of Athens during the Golden Age of Athens. So profound was his influence that the period in which he led Athens has been called the 'Age of Pericles’.
  This statesman’s influence on Athenian society was so great that Thucydides, his contemporary admirer and historian, called him "the first citizen of Athens". Pericles led the Delian League forward to form the Athenian empire and guided his countrymen during the first two years of the Peloponnesian Wars.
  Pericles promoted the arts, literature, and philosophy and gave free reign to some of the most inspired writers and thinkers of his time. During the Age of Pericles, Athens blossomed as a center of education, art, culture, and democracy. Artists and sculptors, playwrights and poets, architects and philosophers all found Athens an exciting and enlivening atmosphere for their work. Athens under Pericles saw the building of the Acropolis and the glory of the Parthenon. The playwrights Aeschylus, Sophocles, Euripides, and Aristophanes (in short, all of the great Greek writers for the stage) invented theater as it is known in the modern-day. Hippocrates (who inspired the Hippocratic Oath still taken by physicians today) practiced medicine in Athens then while sculptors like the famous Phidias (who created the statue of Zeus at Olympia, considered one of the Seven Wonders of the Ancient World, as well as the statue of Athena Parthenos for the Parthenon) and Myron (who produced the masterpiece Discus Thrower) worked in their marble and stone. The great philosophers Protagoras, Zeno of Elea, and Anaxagoras were all personal friends of Pericles (Anaxagoras especially, who influenced Pericles’ public demeanor and acceptance of fate, especially after the death of Pericles’ sons) and Socrates, the man considered the 'father of western philosophy', all lived in Athens at the time.
  Pericles family's nobility, prestige, and wealth allowed him to pursue his inclination toward education, and he is recognized as the first politician to attribute great importance to philosophy as a practical discipline which could help guide and direct one’s thought and actions rather than a mere speculative past-time or the trade of the Sophists.
  Pericles’ early years were quiet and the introverted young man took to avoiding public appearances and speeches, instead preferring to devote his time to his studies. Later in life, this initial shyness would lend credence to the claims of his detractors that his consort Aspasia taught him how to speak and wrote his speeches for him (it was a grave insult to a man of Athens, especially a statesman, to claim a woman was responsible for his successful career).
  At the beginning of 431 BCE Athens entered into the long, drawn-out Peloponnesian Wars with Sparta. Thucydides recorded Pericles’ famous Funeral Oration given at the service for the Athenian dead in which he said, in part, “Grief is felt not so much for the want of what we have never known as for the loss of that to which we have been long accustomed.” It was shortly after this speech that Athens itself would lose what it was accustomed to as the tide of the war turned against it. In 429 BCE the plague struck the city and Pericles was among the victims.
  Bereft of his leadership, the Athenians made mistake after mistake in their military decisions leading eventually to their defeat by the Spartans in 404 BCE, the destruction of their city’s walls, and their occupation and rule by Sparta. In his histories, Thucydides makes abundantly clear what a disaster Pericles’ death was for Athens in that those who came after him desired to be popular rather than effective, and in so doing doomed the city to ruin. With the death of Pericles, his 'age’ ended and Athens fell into an intellectual, cultural, and spiritual darkness which the Athenians would struggle with over the next 30 years. It culminated in the execution of Socrates in the year 399 BCE.

Greek Coins 5 Drachmai 1973 Pegasus

Greek Coins 5 DrachmaiGreek Coins 5 Drachmai Pegasus

Greek Coins 5 Drachmai 1973 Pegasus
Regime of the Colonels

Obverse: A Phoenix rising from its flames is surrounded with the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Greek Democracy).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ 1973.
Engraver: I. Stinis.

Reverse: Pegasus, the mythological winged horse, is accompanied with the facial value.
Lettering: 5 ΔΡΑΧΜΑΙ.
Engraver: N. Perantinos.

Edge: Plain.
Metal: Copper-nickel.
Weight: 9.1 g.
Diameter: 25 mm.
Thickness: 2.44 mm.
Shape: Round.



Pegasus
Pegasus is one of the best known creatures in Greek mythology. He is a winged divine stallion usually depicted as pure white in color. He was sired by Poseidon, in his role as horse-god, and foaled by the Gorgon Medusa. He was the brother of Chrysaor, born at a single birthing when his mother was decapitated by Perseus. Greco-Roman poets write about his ascent to heaven after his birth and his obeisance to Zeus, king of the gods, who instructed him to bring lightning and thunder from Olympus. Friend of the Muses, Pegasus is the creator of Hippocrene, the fountain on Mt. Helicon. He was captured by the Greek hero Bellerophon near the fountain Peirene with the help of Athena and Poseidon. Pegasus allows the hero to ride him to defeat a monster, the Chimera, before realizing many other exploits. His rider, however, falls off his back trying to reach Mount Olympus. Zeus transformed him into the constellation Pegasus and placed him up in the sky.
  Hypotheses have been proposed regarding its relationship with the Muses, the gods Athena, Poseidon, Zeus, Apollo, and the hero Perseus.
  The symbolism of Pegasus varies with time. Symbol of wisdom and especially of fame from the Middle Ages until the Renaissance, he became one symbol of the poetry and the creator of sources in which the poets come to draw inspiration, particularly in the 19th century. Pegasus is the subject of a very rich iconography, especially through the ancient Greek pottery and paintings and sculptures of the Renaissance.

Greek Coins 50 Drachmas 1994 General Yannis Makriyannis

Greek Coins 50 Drachmas General Yannis MakriyannisGreek Coins 50 Drachmas

Greek Coins 50 Drachmas 1994 General Yannis Makriyannis
Commemorative issue: 150th Anniversary of the Constitution Series - Yannis Makriyannis

Obverse: Portrait of Yannis Makriyannis with Greek text above and below.
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ ΙΩ. ΜΑΚΡΥΓΙΑΝΝΗΣ
Engraver: Maria Antonatou.

Reverse: Image of the centre of the Greek parliament building. Greek text and date above. Denomination and text below.
Lettering: ΒΟΥΛΗ ΤΩΝ ΕΛΛΗΝΩΝ 1844 1994 150 ΧΡΟΝΙΑ ΣΥΝΤΑΓΜΑΤΙΚΟΥ ΒΙΟΥ 50 ΔΡΧ.
Engraver: Nikos Nikolaou.

Edge: Milled.
Metal: Aluminium-Bronze.
Weight: 8.9 g.
Diameter: 27 mm.
Shape: Round.



General Yannis Makriyannis
General Yannis Makriyannis (1797–1864), born Ioannis Triantaphyllos, was a Greek merchant, military officer, politician and author, best known today for his Memoirs. Yannis Makriyannis was a hero of the Greek War of Independence of 1821, an army officer and politician after the creation of the New Greek State.
  He was born in 1797 in a town of the Fokida prefecture. His father was killed at a conflict with the Turks when Makriyannis was just one year old. When he was four, his family was forced to leave the town and move to Livadia, after a raid by the Turks. In 1811, he was hired by the secretary of Ali Pasha, and he moved to Arta and Ioannina. Six years later, he started working as a merchant and grew a considerable fortune through that. In 1820, he became a member of the secret society Filiki Etaireia, which was responsible for the preparations of the Greek Revolution; thus, he was sent to Patra in order to help at the preparations there.
  During the Revolution, he was very active militarily and fought with courage, passion, prudence and foresight. He had many battle wounds; in fact, at the battle of Athens near Acropolis, he was shot thrice on the same night, defending a fellow soldier. He was particularly fond of using guerilla tactics, in order to deceive and defeat his enemies. Despite being a person who received virtually no education, his patriotism and genius contributed immensely in the cause for Greek independence, particularly as he managed to keep Greeks united in very dangerous periods. As a result, he earned the respect and trust of the greatest officers and politicians during the Revolution.
  Whenever the temporary governments that were formed during the Revolution offered him any kind of fortune, small or large, he refused to take it in the name of freedom and the country. Due to his selflessness, he built bonds of trust with many people. After the end of the Revolution, he started writing his Memoirs (being self – taught) which comprise a very important, unique and invaluable historical source. He came in direct conflict with the supporters of Ioannis Kapodistrias, the first governor of Greece, and later Otto, the first King of Greece. He actively participated in the Revolution of 3 September 1843. In 1852, he was arrested, charged with conspiring to murder King Otto, but he was set free in 1854. In 1864, he received the rank of lieutenant general and died shortly afterwards.
  According to some scholars, he was a controversial figure as he went in conflict with his comrades for purely financial reasons and the allocation of lots in Athens. He was also characterized as a money grabber by some, because he may have been involved in the wasteful management of the Greek debts.

Greek Coins 50 Drachmas 1990 Homer

Greek Coins 50 Drachmas HomerGreek Coins 50 Drachmas Trireme

Greek Coins 50 Drachmas 1990 Homer

Obverse: The portrait in left profile of Homer, the supposed author of the early Greek poems the Iliad and the Odyssey, is accompanied with a legend which indicates his name in Greek: "ΟΜΗΡΟΣ".
Lettering: ΟΜΗΡΟΣ.

Reverse: An ancient sailing ship ( Trireme ) is surrounded with the facial value and the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ 1990 50 ΔΡΑΧΜΕΣ.

Edge: Milled.
Years: 1986-2000.
Value: 50 Drachmes (50 GRD).
Metal Aluminium-Bronze.
Weight: 9.2 g.
Diameter: 27.6 mm.
Thickness: 2.25 mm.
Shape: Round.



Homer 
Homer is best known as the author of the Iliad and the Odyssey. He was believed by the ancient Greeks to have been the first and greatest of the epic poets. Author of the first known literature of Europe, he is central to the Western canon. When he lived, as well as whether he lived at all, is unknown. Herodotus estimates that Homer lived no more than 400 years before his own time, which would place him at around 750 BCE or later. Pseudo-Herodotus estimates that he was born 622 years before Xerxes I placed a pontoon bridge over the Hellespont in 480 BCE, which would place him at 1102 BCE, 168 years after the fall of Troy in 1270 BCE. These two end points are 252 years apart, representative of the differences in dates given by the other sources. The importance of Homer to the ancient Greeks is described in Plato's Republic, which portrays him as the protos didaskalos, "first teacher", of the tragedians, the hegemon paideias, "leader of Greek culture", and the ten Hellada pepaideukon, "teacher of all Greece". Homer's works, which are about fifty percent speeches, provided models in persuasive speaking and writing that were emulated throughout the ancient and medieval Greek worlds. Fragments of Homer account for nearly half of all identifiable Greek literary papyrus finds in Egypt.

Greek Coins 10 Drachmes 2000 Democritus

Greek Coins 10 Drachmes DemocritusGreek Coins 10 Drachmes atom

Greek Coins 10 Drachmes 2000 Democritus

Obverse: The portrait in left profile of Democritus (460 - 370 BC), a Greek philosopher who developed the atomic theory of the universe, is surrounded with a legend which indicates his name in Greek: "ΔΗΜΟΚΡΙΤΟΣ"
Lettering: ΔΗΜΟΚΡΙΤΟΣ

Reverse: An atom is surrounded with the facial value according to the new spelling ("10 ΔΡΑΧΜΕΣ") and the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece)
Lettering: 10 ΔΡΑΧΜΕΣ 2000 ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ
Engraver: L. Orphanos

Edge: Smooth.
Years: 1982-2000.
Value: 10 Drachmes (10 GRD).
Metal: Copper-nickel.
Weight: 7.6 g.
Diameter: 26 mm.
Thickness: 1.95 mm.
Shape: Round.



Democritus
Democritus (born c. 460 bce — died c. 370), ancient Greek philosopher, a central figure in the development of philosophical atomism and of the atomic theory of the universe.
  Knowledge of Democritus’s life is largely limited to untrustworthy tradition: it seems that he was a wealthy citizen of Abdera, in Thrace; that he traveled widely in the East; and that he lived to an advanced age. According to Diogenes Laërtius (fl. 3rd century ce), his works numbered 73; only a few hundred fragments have survived, mostly from his treatises on ethics.
  Democritus’s physical and cosmological doctrines were an elaborated and systematized version of those of his teacher, Leucippus. To account for the world’s changing physical phenomena, Democritus asserted that space, or the Void, had an equal right with reality, or Being, to be considered existent. He conceived of the Void as a vacuum, an infinite space in which moved an infinite number of atoms that made up Being (i.e., the physical world). These atoms are eternal and invisible; absolutely small, so small that their size cannot be diminished (hence the name atomon, or “indivisible”); absolutely full and incompressible, as they are without pores and entirely fill the space they occupy; and homogeneous, differing only in shape, arrangement, position, and magnitude. But, while atoms thus differ in quantity, differences of quality are only apparent, owing to the impressions caused on the senses by different configurations and combinations of atoms. A thing is hot or cold, sweet or bitter, or hard or soft only by convention; the only things that exist in reality are atoms and the Void. Thus, the atoms of water and iron are the same, but those of water, being smooth and round and therefore unable to hook onto one another, roll over and over like small globes, whereas those of iron, being rough, jagged, and uneven, cling together and form a solid body. Because all phenomena are composed of the same eternal atoms, it may be said that nothing comes into being or perishes in the absolute sense of the words, although the compounds made out of the atoms are liable to increase and decrease, explaining a thing’s appearance and disappearance, or “birth” and “death.”
  Just as the atoms are uncaused and eternal, so too, according to Democritus, is motion. Democritus posited the fixed and “necessary” laws of a purely mechanical system, in which there was no room for an intelligent cause working toward an end. He explained the origin of the universe as follows. The original motion of the atoms was in all directions — it was a sort of “vibration”; hence there resulted collisions and, in particular, a whirling movement, whereby similar atoms were brought together and united to form larger bodies and worlds. This happened not as the result of any purpose or design but rather merely as the result of “necessity”; i.e., it is the normal manifestation of the nature of the atoms themselves. Atoms and void being infinite in number and extent, and motion having always existed, there must always have been an infinite number of worlds, all consisting of similar atoms in various stages of growth and decay.
  Democritus devoted considerable attention to perception and knowledge. He asserted, for example, that sensations are changes produced in the soul by atoms emitted from other objects that impinge on it; the atoms of the soul can be affected only by the contact of other atoms. But sensations such as sweet and bitter are not as such inherent in the emitted atoms, for they result from effects caused merely by the size and shape of the atoms; e.g., sweet taste is due to round and not excessively small atoms. Democritus also was the first to attempt to explain colour, which he thought was due to the “position” (which he differentiated from shape) of the constituent atoms of compounds. The sensation of white, for instance, is caused by atoms that are smooth and flat so as to cast no shadow; the sensation of black is caused by rough, uneven atoms.
  Democritus attributed popular belief in the gods to a desire to explain extraordinary phenomena (thunder, lightning, earthquakes) by reference to superhuman agency. His ethical system, founded on a practical basis, posited an ultimate good (“cheerfulness”) that was “a state in which the soul lives peacefully and tranquilly, undisturbed by fear or superstition or any other feeling.”

Greek Coins 5 Drachmes 1998 Aristotle

Greek Coins 5 Drachmes AristotleGreek Coins 5 Drachmes

Greek Coins 5 Drachmes 1998 Aristotle

Obverse: The portrait in left profile of Aristotle (384 - 322 BC), a Greek philosopher, a student of Plato and teacher of Alexander the Great, is surrounded with a legend which indicates his name in Greek: "ΑΡΙΣΤΟΤΕΛΗΣ".
Lettering: ΑΡΙΣΤΟΤΕΛΗΣ.

Reverse: The facial value according to the new spelling ("5 ΔΡΑΧΜΕΣ") is encircled by the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: 5 ΔΡΑΧΜΕΣ • 1998 • ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ.

Edge: Smooth.
Years: 1982-2000.
Value: 5 Drachmes (5 GRD).
Metal: Copper-nickel.
Weight: 5.5 g.
Diameter: 22.5 mm.
Thickness: 1.85 mm.
Shape: Round.



Aristotle
Ancient Greek philosopher Aristotle was born circa 384 B.C. in Stagira, Greece. When he turned 17, he enrolled in Plato’s Academy. In 338, he began tutoring Alexander the Great. In 335, Aristotle founded his own school, the Lyceum, in Athens, where he spent most of the rest of his life studying, teaching and writing. Aristotle died in 322 B.C., after he left Athens and fled to Chalcis.
  Ancient Greek philosopher Aristotle was born circa 384 B.C. in Stagira, a small town on the northern coast of Greece that was once a seaport. Aristotle’s father, Nicomachus, was court physician to the Macedonian king Amyntas II. Although Nicomachus died when Aristotle was just a young boy, Aristotle remained closely affiliated with and influenced by the Macedonian court for the rest of his life. Little is known about his mother, Phaestis; she is also believed to have died when Aristotle was young.
  After Aristotle’s father died, Proxenus of Atarneus, who was married to Aristotle’s older sister, Arimneste, became Aristotle’s guardian until he came of age. When Aristotle turned 17, Proxenus sent him to Athens to pursue a higher education. At the time, Athens was considered the academic center of the universe. In Athens, Aristotle enrolled in Plato’s Academy, Greek’s premier learning institution, and proved an exemplary scholar. Aristotle maintained a relationship with Greek philosopher Plato, himself a student of Socrates, and his academy for two decades. Plato died in 347 B.C. Because Aristotle had disagreed with some of Plato’s philosophical treatises, Aristotle did not inherit the position of director of the academy, as many imagined he would.
  After Plato died, Aristotle’s friend Hermias, king of Atarneus and Assos in Mysia, invited Aristotle to court. During his three-year stay in Mysia, Aristotle met and married his first wife, Pythias, Hermias’ niece. Together, the couple had a daughter, Pythias, named after her mother.

Teaching
In 338 B.C., Aristotle went home to Macedonia to start tutoring King Phillip II’s son, the then 13-year-old Alexander the Great. Phillip and Alexander both held Aristotle in high esteem and ensured that the Macedonia court generously compensated him for his work.
  In 335 B.C., after Alexander had succeeded his father as king and conquered Athens, Aristotle went back to the city. In Athens, Plato’s Academy, now run by Xenocrates, was still the leading influence on Greek thought. With Alexander’s permission, Aristotle started his own school in Athens, called the Lyceum. On and off, Aristotle spent most of the remainder of his life working as a teacher, researcher and writer at the Lyceum in Athens.
  Because Aristotle was known to walk around the school grounds while teaching, his students, forced to follow him, were nicknamed the “Peripatetics,” meaning “people who travel about.” Lyceum members researched subjects ranging from science and math to philosophy and politics, and nearly everything in between. Art was also a popular area of interest. Members of the Lyceum wrote up their findings in manuscripts. In so doing, they built the school’s massive collection of written materials, which by ancient accounts was credited as one of the first great libraries.
  In the same year that Aristotle opened the Lyceum, his wife Pythias died. Soon after, Aristotle embarked on a romance with a woman named Herpyllis, who hailed from his hometown of Stagira. According to some historians, Herpyllis may have been Aristotle’s slave, granted to him by the Macedonia court. They presume that he eventually freed and married her. Regardless, it is known that Herpyllis bore Aristotle children, including one son named Nicomachus, after Aristotle’s father. Aristotle is believed to have named his famed philosophical work Nicomachean Ethics in tribute to his son.
  When Aristotle’s former student Alexander the Great died suddenly in 323 B.C., the pro-Macedonian government was overthrown, and in light of anti-Macedonia sentiment, Aristotle was charge with impiety. To avoid being prosecuted, he left Athens and fled to Chalcis on the island of Euboea, where he would remain until his death.

Science
Although Aristotle was not technically a scientist by today’s definitions, science was among the subjects that he researched at length during his time at the Lyceum. Aristotle believed that knowledge could be obtained through interacting with physical objects. He concluded that objects were made up of a potential that circumstances then manipulated to determine the object’s outcome. He also recognized that human interpretation and personal associations played a role in our understanding of those objects.
  Aristotle’s research in the sciences included a study of biology. He attempted, with some error, to classify animals into genera based on their similar characteristics. He further classified animals into species based on those that had red blood and those that did not. The animals with red blood were mostly vertebrates, while the “bloodless” animals were labeled cephalopods. Despite the relative inaccuracy of his hypothesis, Aristotle’s classification was regarded as the standard system for hundreds of years.
  Marine biology was also an area of fascination for Aristotle. Through dissection, he closely examined the anatomy of marine creatures. In contrast to his biological classifications, his observations of marine life, as expressed in his books, are considerably more accurate.
  As evidenced in his treatise Meteorology, Aristotle also dabbled in the earth sciences. By meteorology, Aristotle didn’t simply mean the study of weather. His more expansive definition of meteorology included “all the affectations we may call common to air and water, and the kinds and parts of the earth and the affectations of its parts.” In Meteorology, Aristotle identified the water cycle and discussed topics ranging from natural disasters to astrological events. Although many of his views on the Earth were controversial at the time, they were readopted and popularized during the late Middle Ages.

Philosophy
One of the main focuses of Aristotle’s philosophy was his systematic concept of logic. Aristotle’s objective was to come up with a universal process of reasoning that would allow man to learn every conceivable thing about reality. The initial process involved describing objects based on their characteristics, states of being and actions. In his philosophical treatises, Aristotle also discussed how man might next obtain information about objects through deduction and inference. To Aristotle, a deduction was a reasonable argument in which “when certain things are laid down, something else follows out of necessity in virtue of their being so.” His theory of deduction is the basis of what philosophers now call a syllogism, a logical argument where the conclusion is inferred from two or more other premises of a certain form.
  In his book Prior Analytics, Aristotle explains the syllogism as “a discourse in which, certain things having been supposed, something different from the things supposed results of necessity because these things are so.” Aristotle defined the main components of reasoning in terms of inclusive and exclusive relationships. These sorts of relationships were visually grafted in the future through the use of Venn diagrams.
  Aristotle’s philosophy not only provided man with a system of reasoning, but also touched upon ethics. In Nichomachean Ethics, he prescribed a moral code of conduct for what he called “good living.” He asserted that good living to some degree defied the more restrictive laws of logic, since the real world poses circumstances that can present a conflict of personal values. That said, it was up to the individual to reason cautiously while developing his or her own judgment.

Major Writings
Aristotle wrote an estimated 200 works, most in the form of notes and manuscript drafts. They consist of dialogues, records of scientific observations and systematic works. His student Theophrastus reportedly looked after Aristotle’s writings and later passed them to his own student Neleus, who stored them in a vault to protect them from moisture until they were taken to Rome and used by scholars there. Of Aristotle’s estimated 200 works, only 31 are still in circulation. Most date to Aristotle’s time at the Lyceum.
  Aristotle’s major writings on logic include Categories, On Interpretation, Prior Analytics and Posterior Analytics. In them, he discusses his system for reasoning and for developing sound arguments.
  Aristotle’s written work also discussed the topics of matter and form. In his book Metaphysics, he clarified the distinction between the two. To Aristotle, matter was the physical substance of things, while form was the unique nature of a thing that gave it its identity.
  Nicomachean Ethics and Eudemian Ethics are Aristotle’s major treatises on the behavior and judgment that constitute “good living.” In Politics, Aristotle examined human behavior in the context of society and government.
  Aristotle also composed a number of works on the arts, including Rhetoric, and science, including On the Heavens, which was followed by On the Soul, in which Aristotle moves from discussing astronomy to examining human psychology. Aristotle’s writings about how people perceive the world continue to underlie many principles of modern psychology.

Death and Legacy
In 322 B.C., just a year after he fled to Chalcis to escape prosecution under charges of impiety, Aristotle contracted a disease of the digestive organs and died. In the century following his passing, his works fell out of use, but were revived during the first century. Over time, they came to lay the foundation of more than seven centuries of philosophy. Solely regarding his influence on philosophy, Aristotle’s work influenced ideas from late antiquity all the way through the Renaissance. Aristotle’s influence on Western thought in the humanities and social sciences is largely considered unparalleled, with the exception of his teacher Plato’s contributions, and Plato’s teacher Socrates before him. The two-millennia-strong academic practice of interpreting and debating Aristotle’s philosophical works continues to endure.